- Cham, Chamites (Ham, Hamites)
- Cham, Chamites (Ham, Hamites)Cham, Chamites† Catholic_Encyclopedia ► Cham, ChamitesI. CHAM(A.V. Ham). Son of Noe and progenitor of one of the three great races of men whose ethnographical table is given by Genesis 10. Wherever the three sons of Noe are enumerated in the Bible, Cham is placed between Sem and Japhet. We may gather, however, from Genesis 9:24 that this enumeration is not based on their age, since Cham is there spoken of as the "younger son" of Noe, as compared, apparently, with both his brothers. The only incident of the life of Cham after the deluge, which is recorded in the Bible, is that related in Genesis 9:21-24. Cham sees his father under the influence of wine lying naked in his tent. He tells his brothers, who respectfully cover the patriarch. The sequel makes it plain that Cham was, on this occasion, guilty of great irreverence. For when Noe hears of the conduct of his sons he blesses Shem and Japhet, with their posterity, and he pronounces a curse, not on Cham, but on his son Chanaan and his descendants, predicting that they will be the servants of their bretheren. (For a fuller treatment of this point see Chanaan, Chanaanites.)II. THE CHAMITESThe natives and tribes which descent from Cham are enumerated in Genesis 10:6-20. They are divided into four great families: Chus, Mesram, Phuth, and Chanaan. The Cushites are found in the valleys of the Euphrates and Tigris, in Arabia, and also in Africa. Mesram is Egypt. Phuth, less known, seems to have occupied regions west of Egypt, particularly Libya. Chanaan comprised the numerous tribes whose country was subsequently occupied by Israel. The Chamites were, consequently, spread over an immense extent of territory. They founded the greatest empires of antiquity, Assyria, Babylonia, Egypt, Phoenicia. In Asia they were early replaced or subjugated by Semites. In Africa they have been likewise overcome, in the course of time, by the races of Sem and Japhet. This subjection has meant, in general, the triumph of a higher civilization, purer morals, and a more spirtual religion. (See Lenormant, "Hist. ancienne de l'Orient", I, 96 sq.)W.S. REILLYTranscribed by William D. Neville
The Catholic Encyclopedia, Volume VIII. — New York: Robert Appleton Company. Nihil Obstat. 1910.