- Simony• Usually defined 'a deliberate intention of buying or selling for a temporal price such things as are spiritual of annexed unto spirituals'
Catholic Encyclopedia. Kevin Knight. 2006.
- SimonySimony† Catholic_Encyclopedia ► Simony(From Simon Magus; Acts, viii, 18-24)Simony is usually defined "a deliberate intention of buying or selling for a temporal price such things as are spiritual of annexed unto spirituals". While, this definition only speaks of purchase and sale, any exchange of spiritual for temporal things is simoniacal. Nor is the giving of the temporal as the price of the spiritual required for the existence of simony; according to a proposition condemned by Innocent XI (Denzinger-Bannwart, no. 1195) it suffices that the determining motive of the action of one party be the obtaining of compensation from the other.The various temporal advantages which may be offered for a spiritual favour are, after Gregory the Great, usually divided in three classes. These are:(1) the munus a manu (material advantage), which comprises money, all movable and immovable property, and all rights appreciable in pecuniary value;(2) the munus a lingua (oral advantage) which includes oral commendation, public expressions of approval, moral support in high places;(3) the munus ab obsequio (homage) which consists in subserviency, the rendering of undue services, etc.The spiritual object includes whatever is conducive to the eternal welfare of the soul, i.e. all supernatural things: sanctifying grace, the sacraments, sacramentals, etc. While according to the natural and Divine laws the term simony is applicable only to the exchange of supernatural treasures for temporal advantages, its meaning has been further extended through ecclesiastical legislation. In order to preclude all danger of simony the Church has forbidden certain dealings which did not fall under Divine prohibition. It is thus unlawful to exchange ecclesiastical benefices by private authority, to accept any payment whatever for holy oils, to sell blessed rosaries or crucifixes. Such objects lose, if sold, all the indulgences previously attached to them (S. Cong. Of Indulg., 12 July, 1847). Simony of ecclesiastical law is, of course a variable element, since the prohibitions of the Church may be abrogated or fall into disuse. Simony whether it be of ecclesiastical or Divine law, may be divided into mental, conventional, and real (simonia mentalis, conventionalis, et realis). In mental simony there is lacking the outward manifestation, or, according to others, the approval on the part of the person to whom a proposal is made. In conventional simony an expressed or tacit agreement is entered upon. It is subdivided into merely conventional, when neither party has fulfilled any of the terms of the agreement, and mixed conventional, when one of the parties has at least partly complied with the assumed obligations. To the latter subdivision may be referred what has been aptly termed "confidential simony", in which an ecclesiastical benefice is procured for a certain person with the understanding that later he will either resign in favour of the one through whom he obtained the position or divide with him the revenues. Simony is called real when the stipulations of the mutual agreement have been either partly or completely carried out by both parties.To estimate accurately the gravity of simony, which some medieval ecclesiastical writers denounced as the most abominable of crimes, a distinction must be made between the violations of the Divine law, and the dealings contrary to ecclesiastical legislation. Any transgression of the law of God in this matter is, objectively considered, grievous in every instance (mortalis ex toto genere suo). For this kind of simony places on a par things supernatural and things natural, things eternal and things temporal, and constitutes a sacrilegious depreciation of Divine treasures. The sin can become venial only through the absence of the subjective dispositions required for the commission of a grievous offense. The merely ecclesiastical prohibitions, however, do not all and under all circumstances impose a grave obligation. The presumption is that the church authority, which, in this connection, sometimes prohibits actions in themselves indifferent, did not intend the law to be grievously binding in minor details. As he who preaches the gospel "should live by the gospel" (I Cor., ix, 14) but should also avoid even the appearance of receiving temporal payment for spiritual services, difficulties may arise concerning the propriety or sinfulness of remuneration in certain circumstances. The ecclesiastic may certainly receive what is offered to him on the occasion of spiritual ministrations, but he cannot accept any payment for the same. The celebration of Mass for money would, consequently, be sinful; but it is perfectly legitimate to accept a stipend offered on such occasion for the support of the celebrant. The amount of the stipend, varying for different times and countries, is usually fixed by ecclesiastical authority (SEE STIPEND). It is allowed to accept it even should the priest be otherwise well-to-do; for he has a right to live from the altar and should avoid becoming obnoxious to other members of the gy. It is simoniacal to accept payment for the exercise of ecclesiastical jurisdiction, e.g., the granting of dispensations; but there is nothing improper in demanding from the applicants for matrimonial dispensations a contribution intended partly as a chancery fee and partly as a salutary fine calculated to prevent the too frequent recurrence of such requests. It is likewise simony to accept temporal compensation for admission into a religious order; but contributions made by candidates to defray the expenses of their novitiate as well as the dowry required by some female orders are not included in this prohibition.In regard to the parish clergy, the poorer the church, the more urgent is the obligation incumbent upon the faithful to support them. In the fulfilment of this duty local law and custom ought to be observed. The Second Plenary Council of Baltimore has framed the following decrees for the United States:(1) The priest may accept what is freely offered after the administration of baptism or matrimony, but should refrain from asking anything (no. 221).(2) The confessor is never allowed to apply to his own use pecuniary penances, nor may he ask or accept anything from the penitent in compensation of his services. Even voluntary gifts must be refused, and the offering of Mass stipends in the sacred tribunal cannot be permitted (no. 289).(3) The poor who cannot be buried at their own expense should receive free burial (no. 393). The Second and Third action of a compulsory contribution at the church entrance from the faithful who wish to hear Mass on Sundays and Holy Days (Conc. Plen. Balt. II, no 397; Conc. Plen. Balt. III, no 288). As this practice continue din existence in many churches until very recently, a circular letter addressed 29 Sept., 1911, by the Apostolic Delegate to the archbishops and bishops of the United States, again condemns the custom and requests the ordinaries to suppress it wherever found in existence.To uproot the evil of simony so prevalent during the Middle Ages, the Church decreed the severest penalties against its perpetrators. Pope Julius II declared simoniacal papal elections invalid, an enactment which has since been rescinded, however, by Pope Pius X (Constitution "Vacante Sede", 25 Dec., 1904, tit. II, cap. Vi, in "Canoniste Contemp.", XXXII, 1909, 291). The collation of a benefice is void if, in obtaining it, the appointee either committed simony himself, or at least tacitly approved of its commission by a third party. Should he have taken possession, he is bound to resign and restore all the revenues received during his tenure. Excommunication simply reserved to the Apostolic See is pronounced in the Constitution "Apostolicae Sedis" (12 Oct., 1869):(1) against persons guilty of real simony in any benefices and against their accomplices;(2) against any persons, whatsoever their dignity, guilty of confidential simony in any benefices;(3) against such as are guilty of simony by purchasing or selling admission into a religious order;(4) against all persons inferior to the bishops, who derive gain (quaestum facientes) from indulgences and other spiritual graces;(5) against those who, collecting stipends for Masses, realize a profit on them by having the Masses celebrated in places where smaller stipends are usually given. The last-mentioned provision was supplemented by subsequent decrees of the Sacred Congregation of the Council. The Decree "Vigilanti" (25 May, 1893) forbade the practice indulged in by some booksellers of receiving stipends and offering exclusively books and subscriptions to periodicals to the celebrant of the Masses. The Decree "Ut Debita" (11 May, 1904) condemned the arrangements according to which the guardians of shrines sometimes devoted the offerings originally intended for Masses partly to other pious purposes. The offenders against the two decrees just mentioned incur suspension ipso facto from their functions if they are in sacred orders; inability to receive higher orders if they are clerics inferior to the priests; excommunication of pronounced sentence (latae sententiae) if they belong to the laity.N.A. WEBERTranscribed by Lucia Tobin
The Catholic Encyclopedia, Volume VIII. — New York: Robert Appleton Company. Nihil Obstat. 1910.
См. также в других словарях:
Simony — is the ecclesiastical crime of paying for holy offices or positions in the hierarchy of a church, named after Simon Magus, who appears in the Acts of the Apostles 8:18 24. Simon Magus offers the disciples of Jesus, Peter and John, payment so that … Wikipedia
Simony — ist der Name von Friedrich Simony (1813−1896), Geograph und Alpenforscher Julius Simony (1785 1835), deutscher Bildhauer Leopold Simony (1859−1929), österreichischer Architekt Stefan Simony (1860 1950), österreichischer Maler Siehe auch: Simoni,… … Deutsch Wikipedia
Simony — Sim o*ny, n. [F. simonie, LL. simonia, fr. Simon Magus, who wished to purchase the power of conferring the Holy Spirit. Acts viii.] The crime of buying or selling ecclesiastical preferment; the corrupt presentation of any one to an ecclesiastical … The Collaborative International Dictionary of English
Simony — Simony, Friedrich, Geograph und hervorragender Alpenforscher, geb. 30. Nov. 1813 in Hrochowteinitz bei Pardubitz in Böhmen, gest. 20. Juli 1896 zu St. Gallen in Steiermark, studierte Naturwissenschaften in Wien, widmete sich seit 1840 dem Studium … Meyers Großes Konversations-Lexikon
simony — early 13c., the buying or selling of sacred things, from O.Fr. simonie, from L.L. simonia, from Simon Magus, the Samaritan magician who was rebuked by Peter when he tried to buy the power of conferring the Holy Spirit (Acts viii:18 20) … Etymology dictionary
simony — ► NOUN chiefly historical ▪ the buying or selling of pardons, benefices, and other ecclesiastical privileges. ORIGIN Latin simonia, from Simon Magus in the Bible, in allusion to his offer of money to the Apostles … English terms dictionary
simony — [sī′mə nē, sim′ənē] n. [ME simonie < OFr < ML(Ec) simonia, after SIMON MAGUS] the buying or selling of sacred or spiritual things, as sacraments or benefices … English World dictionary
simony — simonist, n. /suy meuh nee, sim euh /, n. 1. the making of profit out of sacred things. 2. the sin of buying or selling ecclesiastical preferments, benefices, etc. [1175 1225; ME simonie < LL simonia; so called from Simon Magus, who tried to… … Universalium
Simony — , SIMONIAC Simony is the crime of buying and selling ecclesiastical offices or favors. The word is seldom used today, and then only in a religious context. Simon Magus, a Samaritan sorcerer, is responsible for this eponymous term. Many… … Dictionary of eponyms
simony — noun /ˈsaɪ.mə.ni,ˈsɪm.ə.ni/ The act of buying and selling ecclesiastical offices and pardons. , 1989: ‘There are those two,’ he then said, ‘who were recently arraigned on a charge of high simony. Fancying a monstrance and stealing it and… … Wiktionary