- Mandan Indians
- Mandan Indians• Tribe occupying jointly with the Hidatsa (Minitari or Grosventre) and Arikara (Ree) the Fort Berthold reservation, on both sides of the Missouri, near its conjunction with the Knife River, North Dakota
Catholic Encyclopedia. Kevin Knight. 2006.
- Mandan IndiansMandan Indians† Catholic_Encyclopedia ► Mandan IndiansA formerly important, but now reduced, tribe occupying jointly with the Hidatsa (Minitari or Grosventre) and Arikara (Ree) the Fort Berthold reservation, on both sides of the Missouri, near its conjunction with the Knife River, North Dakota. The Mandan and Hidatsa are of Siouan linguistic stock, the latter speaking the same language as the Crows. The Mandan call themselves Numankaki, "people," the name by which they are commonly known — Mawatani in the Sioux form — being said to be of Cree origin. According to the Mandan genesis myth they originally lived underground, beside a subterranean lake. Some of the more adventurous climbed up to the surface by means of a grapevine and were delighted with the sight of the earth, which they found covered with buffalo and rich with every kind of fruits; returning with the grapes they had gathered, their countrymen were so pleased with the taste of them that the whole nation resolved to leave their dull residence for the charms of the upper region; men, women, and children ascended by means of the vine; but when about half the nation had reached the surface, the vine broke, and the light of the sun was lost to the remainder. When the Mandan die they expect to return to the original seats of their forefathers, the good reaching the ancient village by means of the lake, which the burden of the sins of the wicked will not enable them to cross. It is possible that the tradition regarding the "ground-house" Indians who once lived in that section and dwelt in circular earth lodges, partly underground, applies to this tribe. Their traditional migration was up the Missouri, and the remains of their former villages can be traced as far down as White River, S.D. The earliest white explorer to visit them was the French La Verendrye in 1738, but their villages were even then the trading rendezvous and trail centre for all the tribes of the upper Missouri. About the year 1750 they were living about the mouth of Heart River, in the vicinity of the present cities of Mandan and Bismarck, in nine villages, two of which were on the east bank of the Missouri. They probably numbered then about 3600 souls. Between that time and the visit of the American explorers, Lewis and Clark, who wintered among them in 1804-5, they had been reduced by smallpox (1780-2) and wars with the Sioux to about 1200 souls in two villages on opposite sides of the Missouri, below the Knife river. Here they were visited between 1832 and 1837 by the German traveller, Prince Maximilian, and the artist Catlin, both of whom, like Lewis and Clark, have much to say of their peculiar ceremonies, manly character and friendly disposition. In 1837-8 a great epidemic of smallpox which swept the whole northern plains almost exterminated the tribe, leaving alive only about 130 out of 1600 souls. A few years later (1845-1858) the survivors followed the Hidatsa up to a new situation about the former Fort Berthold, where a reservation was later established for the three tribes. The Mandan now number about 260, the Arikara 405, and the Hidatsa 460, a total of about 1125, as compared with perhaps 9000 about 1780. Excepting for some trouble with the Arikara in 1823, all three tribes have maintained friendly terms with the whites.With the possible exception of the priests who accompanied La Verendrye, the first regular mission teacher among the Mandan and associated tribes was Father Francis Craft, best known for his work among the Sioux, who with the help of some of his Sioux Indian sisterhood, began what is now the Sacred Heart mission, at Elbowoods, McLean Co., N.D., on the east side of the Missouri and within the reservation, which claims now over 500 communicants in the three tribes served by a secular priest. Plans are completed for a Benedictine mission house to be in operation before the close of 1910. The Mandan and associated tribes were equestrian in habit and depended about equally on hunting and agriculture, cultivating large fields of corn, beans, pumpkins, and sunflowers (for the edible seeds), which they traded to the Plains tribes for horses and buffalo robes. According to Maximilian the Mandan were vigorous, well made, rather above medium stature, many of them being broad-shouldered and muscular. They paid the greatest attention to their headdress. Tattooing was practised to a limited extent, mostly on the left breast and arm, with black parallel stripes and a few other figures. Some of the women were robust and rather tall, though usually they were short and broad-shouldered, and were adept potters. Their houses were large circular communal structures of stout logs covered with earth, and their villages were sometimes palisaded. They had the same organization of military societies common to the Plains tribes generally. Polygamy was common. Besides the Sun and the Buffalo, they invoked a number of supernatural personages, among whom was the "Old Woman who Never Dies," who presided over the fields and harvests, and in whose honour they performed ritual dances and sacrifices at planting and gathering. They had numerous shrines and sacred places, and their great palladium was a sacred "ark," which was connected with their genesis myth, and which was carefully guarded in a house by itself. Their great ceremony of the Sun Dance — described by Catlin under the name of Okeepa — exceeded that of all other tribes in the extent of barbarous self-torture practised by the participants. Sketches of the language are given by Hayden and Maximilian. (See also SIOUX.)CATLIN, North Am. Inds. (New York, 1841); IDEM, Okeepa, a Religious Ceremony of the Mandans (Philadelphia, 1867); Commissioner of Ind. Affairs, Annual Repts. (Washington); DORSEY, Study of Siouan Cults, in 11th Rept.; Bur. Ethnology (Washington, 1894); HAYDEN, Ethnog. And Philology of the Ind. Tribes of the Missouri Valley (Philadelphia, 1862); LEWIS AND CLARK, Explorations, ed. THWAITES (New York, 1904-5); MATTHEWS, Hidatsa Indians (Washington, 1877); MAXIMILIAN, PRINCE OF WIED, Travels (Coblenz, 1839-41); Eng. tr. (London, 1843); Director, Bur. Cath. Ind. Missions, Annual Reports (Washington); MARGRY, Decouveries, etc., VI (Paris, 1886) (La Verendrye report).JAMES MOONEYTranscribed by A. Koehler
The Catholic Encyclopedia, Volume VIII. — New York: Robert Appleton Company. Nihil Obstat. 1910.