- Isaac-Joseph Berruyer
- Isaac-Joseph BerruyerIsaac-Joseph Berruyer† Catholic_Encyclopedia ► Isaac-Joseph BerruyerBorn at Roueb, 7 November, 1681; died at Paris, 18 February, 1758. He entered the Society of Jesus in 1697. His great work is "A History of the People of God," published in three parts. The first of these parts bears the title "Historie du peuple de Dieu depuis son origine jusqu'à la venue du Messie" (7 vols., Paris, 1728). A revised and augmented edition of this was published in Paris in 1733. Next followed (Paris, 1734), a supplement, containing a continuation of the prophecies of the Old Testament, the History of Job, maps necessary for understanding the sacred history, etc. By 1736 seven editions of the work had been issued. It was translated into German, Italian, Spanish, and Polish. The second part of the "history" was published, also at Paris, in 1753: "Historie du peuple de Dieu depuis la naissance du Messie jusqu'à la fin de la Synagogue." in 1754 an édition plus exacte appeared at Antwerp (8 vols.) and in 1755, at Paris, still another edition (4 vols.). The latter contained five questions:(1) On Christ, the object of scriptures;(2) On Christ, the Son of God;(3) On Christ, the Son of Man;(4) On Christ, the founder of a new religion;(5) On the Presentation of Christ in the Temple and the Purification of the B.V.M. According to de Backer this second part of the History was published without the knowledge, and against the will, of the superiors in the Jesuit house in Paris. Berruyer put his name to only a small number of copies of this publication. The third part of the work has the title, "Historie du peuple de Dieu, ou paraphrase des Epitres des Apotres" (2 vols., Lyons, 1757).The work, as various parts appeared, aroused a great uproar and some bitter controversy. Written in a brilliant, very rhetorical and lively style, it was, nevertheless, deservedly criticized. Serious fault was found with the author for giving to portions of the sacred narrative the air of romance rather than of sober history. The freedom with which he described certain facts was considered unbecoming in a Christian writer, and offensive to the Christian reader. Some propositions put forward by him were construed as favoring Nestorianism. But above all Berruyer was blamed for following the singular and paradoxical opinions of Hardouin. For these reasons, the work was condemned by many bishops of France, by the superiors of the Society, by the Sorbonne, and by the Parliament of Paris. The first part was put on the index, 27 May, 1732; the second part, 3 December, 1754, and by a Brief of Benedict XIV, 17 February, 1758; the third part 24 April, 1758, and by and Brief of Clement XIII, 2 December, 1758. (See "Index Librorum Prohibitorum," Rome, 1900, 62). A corrected edition of the first part, approved by the Roman Censors, was published at Besançon in 1828.Sommervogel, Bibl. de la c. de J., I, 1357. de Backer, Bibl. des escrivains de la c. de J., III, 144; Hurter, Nomeclator Literarius, II, 1350.JOSEPH M. WOODSTranscribed by M. Donahue
The Catholic Encyclopedia, Volume VIII. — New York: Robert Appleton Company. Nihil Obstat. 1910.